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រឿងទុំទាវ

ប្រភេទ ៖ អក្សរសិល្ប៍ទំនើប, ប្រលោមលោកបែបមនោសញ្ជេតនា

ចលនា ៖ ខេមរនិយម

ឥទ្ធិពល ៖ ព្រះពុទ្ធសាសនា

សង្គមបរិយាកាស៖ ក្នុងសម័យលង្វែក

កាលកំណត់តែង ៖ ១៩១៥ (ក្នុងរជ្ជកាលសេ្តចស៊ីសុវត្ថិ)

អ្នកនិពន្ធ ៖ភិក្ខុសោម ។

តួអង្គក្នុងរឿង

- ទុំ ៖ ជាកូនស្ត្រីមេម៉ាយនៅបាភ្នំ បួសជាសាមណេរនៅវត្តវិហារធំ និងជាស្វាមីរបស់នាងទាវ

- ទាវ ៖ រស់នៅជាមួយម្តាយនៅស្រុកត្បូងឃ្មុំ ជានារីល្អដាច់គេ និងជាភរិយារបស់ទុំ។

- ព្រះបាទរាមា៖ ស្តេចសោយរាជ្យនៅក្រុងលង្វែក។

- អរជូន ៖ ស្តេចត្រាញ់នៅត្បូងឃ្មុំ

- ម៉ឺនងួន ៖ កូនប្រុសរបស់អរជូន

- ម្តាយនាងទាវ៖ ស្ត្រីមេម៉ាយនៅស្រុកត្បូងឃ្មុំ

- នេនពេជ្រ ៖ មិត្តភក្តិរបស់ទុំ

- នាងនោ ៖ ភិលៀងរបស់នាងទាវ

- លោកគ្រូចៅអធិការវត្តវិហារធំ ៖ ជាគ្រូរបស់ទុំ និងពេជ្រ

- ម្តាយទុំ៖ អ្នកមេម៉ាយនៅបាភ្នំ

- ប្រជាជនខ្មែរនៅត្បូងឃ្មុំ

រឿងសង្ខេប

ទុំជាកូនប្រុសរបស់ស្រ្តីមេម៉ាយម្នាក់នៅស្រុកបាភ្នំ ខេត្តព្រៃវែង បានបួសរៀនជាមួយមិត្តភក្តិម្នាក់

ឈ្មោះ ពេជ្រនៅក្នុងវត្តវិហារធំ។ ទាំងពីរនាក់មានចំណេះដឹងខាងមន្តអាគម ស្មូត្រ ផ្លុំប៉ី និង

ធ្វើតោកលក់។ ដោយឡែកទំុមានរូបរាងស្អាត និងមានសំឡេងពីរោះ។ ថ្ងៃមួយនេនទាំងពីរបានសុំ

លោកគ្រូចៅអធិការយកតោកទៅលក់។ ទុំ និងពេជ្រលក់រហូតដល់ស្រុកត្បួងឃ្មុំ។ ទុំបានស្មូត្រយ៉ាង

ពិរោះធ្វើឲ្យអ្នកស្រុកត្បូងឃ្មុំផ្អើលឈូឆរមកស្តាប់។ នាងនោជាភិលៀងរបស់នាងទាវ ឃើញទុំស្អាត

សំឡេងពិរោះក៏គួចចិត្តសេ្នហា តែដោយឋានៈតួចទាបនាងក៏ត្រឡប់ទៅផ្ទះប្រាប់នាងទាវ។ ទាវ

ដឹងដំណឹងនេះក៏អង្វរម្តាយឲ្យទៅនិមន្តនេនទុំមកស្មូត្រនៅផ្ទះរបស់ខ្លួន។ ទុំស្មូត្រយ៉ាងពិរោះទាវក៏

ចាប់ចិត្តស្រឡាញ់ ក៏រៀបចំផាហ៊ុម ដន្លាប់ បារី ស្លា ម្លូឲ្យនាងនោយកទៅប្រគេនទុំ ហើយប្រាថ្នា

ផ្សងឲ្យបានជួបទុំ។ ឯទុំវិញក៏ចាប់ចិត្តស្រឡាញ់ទាវដែរ។ មកដល់វត្តវិញ ទុំរិះរកឧបាយកលសុំលោក

គ្រូសឹក លោកគ្រូពុំព្រមព្រោះការទស្សទាយឃើញថាជើងលេខមិនល្អពានលើស្លាប់ ។ ដោយគ្រូមិន

ឲ្យសឹកទុំក៏ទៅរកម្តាយឲ្យជួយអង្វរករលោកគ្រូតែពុំបានសម្រេច ។ ទុំដាច់ចិត្តលួចសឹកម្នាក់ឯង

ហើយក៏ប្រញាប់ប្រញាល់បបួលពេជ្រវិលទៅត្បូងឃ្មុំវេញ ។ ជួនជាពេលនោះម្តាយទាវមិននៅ ទុំក៏

ឡើងលើផ្ទះហើយលួចរូមរ័ក្សជាមួយទាវនាពេលនោះទៅ ។

ក្រោយមកអរជូនជាចៅហ្វាយខេត្តត្បូងឃ្មុំបានចួលដណ្តឹងនាងទាវ ឲ្យម៉ឺនងួនជាកូនប្រុសរបស់

ខ្លួន ។ ទន្ទឹមនឹងនោះទុំ និងពេជ្រត្រូវសេ្តចរាមាដែលសោយរាជ្យនៅក្នុង ក្រុងលង្វែកនាំយកទៅ

ក្នុងវាំងព្រោះទុំចេះស្មូត្រយ៉ាងពិរោះ។ ដោយព្រះបាទរាមាចង់បានស្រីស្អាតធ្វើជាស្នំឯក ក៏

ជ្រើសរើសរកស្រីស្អាតប៉ះចំនាងទាវដែលជាសង្សារទុំធ្វើឲ្យម្តាយទាវសប្បាយចិត្តជាខ្លាំង។ លុះ

បានជួបមុខគ្នាក្នុងវាំងចំពោះមុខសេ្តច ទុំច្រៀងរៀបរាប់សព្វគ្រប់ធ្វើឲ្យសេ្តចរៀបការឲ្យទុំនឹងទាវ

ជាប្តីប្រពន្ធក្នុងពេលនោះទៅ ។

ការណ៍នេះធ្វើឲ្យម្តាយទាវតូចចិត្តយ៉ាងខ្លាំង ក៏ប្រញាប់ប្រញាល់មកស្រុកកំណើតវិញ ហើយរិះរក

ឧបាយកលក្លែងសំបុត្រប្រាប់ទៅនាងទាវថាខ្លួួនមានជម្ងឺជាទម្ងន់។ បានដំណឹងភ្លាម ទាវក៏មក

មើលម្តាយដល់ផ្ទះ ត្រូវម្តាយចាប់បង្ខំឲ្យរៀបការជាមួយម៉ឺនងួន។ ទាវអស់សង្ឃឹមក៏សរសេរសំបុត្រ

ឲ្យទុំបានដឹង។ ពេលនោះសេ្តចក៏ប្រទានរាជសារដល់ទុំ និងពេជ្រដើម្បីឃាត់អរជូន។ មកដល់

ផ្ទះទាវ ទុំវង្វេងស្មារតីអស់សង្ឃឹមផឹកស្រាស្រវឹង ប្រកៀកប្រឱបនាងទាវចំពោះមុខភ្ញៀវ ធ្វើឲ្យ

ម្តាយទាវខឹងក៏ពន្យូសអរជូនឲ្យចាប់យកទុំទៅសម្លាប់នៅក្រោមដើមពោធិជើងខាល។ ដឹងថាប្តី

នាងត្រូវគេសម្លាប់ ទាវនិងនោតាមរកទុំ។ អ្នកទាំងពីរក៏សម្លាប់ខ្លួនតាមទុំទៅ។ ពេជ្រនាំដំណឹង

អកុសលនេះទៅទូលសេ្តច ស្តេចក៏មកកាត់ក្តី ដោយចាប់អរជូន ម៉ឺនងួន និងម្តាយទាវកប់

ទាំងរស់ត្រឹមក ហើយយករនាស់រាស់ពីលើក្បាល រីឯអ្នកស្រុកត្បូងឃ្មុំបញ្ចូលជាអ្នកងារទាំងអស់ ។

ប្រធានរឿង៖ រឿងទុំទាវអ្នកនិពន្ធបានរំលឹកឡើងវិញពីប្រវត្តិស្នេហាមួយរបស់យុវជនខ្មែរ

ក្រោមរបបសក្តិភូមិនាសម័យលង្វែក ។ នេះគឺជាចំណងស្នេហាដ៏សោកសៅរបស់តួអង្គពីររូបគឺទុំ

និងទាវ ។ តាមរយៈនេះអ្នកនិពន្ធក៏បានលាតត្រដាងឲ្យឃើញពីរបៀបគ្រប់គ្រង និងច្បាប់ទម្លាប់

ដ៏តឹងតែងនាសម័យនោះ។ ដូចនេះហើយទើបយើងឃើញថា ដំណើររឿងគឺវិលជុំវិញបញ្ហាសំខាន់

មួយគឺ "ការតស៊ូដែលមានលក្ខណៈជាបុគ្គលិកដើម្បីទាមទារសិទ្ធិក្នុងការជ្រើសរើសគូស្រករ" 

មូលបញ្ហា ៖ មូលបញ្ហារឿងទុំទាវគឺស្ថិតនៅលើទំនាក់ទំនងដែលកើតឡើងដោយសារការ

ប្រកាន់យកនូវទស្សនៈពីរផ្ទុយគ្នា​ គឺទាមទារសិទ្ធិសេរីភាពក្នុងការជ្រើសរើសគូស្រករ ឬស្នេហាចិត្ត 

និងចិត្ត ហើយទស្សនៈដែលប្រកាន់ទស្សនៈនីមួយៗដណ្តើមយកឈ្នះរៀងៗខ្លួន ។

- ទស្សនៈចំពោះការស្លាប់របស់ទុំ

- ទុំស្លាប់បណ្តាលមកពីមិនស្តាប់បណ្តាំគ្រូ

- ទុំស្លាប់បណ្តាលមកពីមិនបង្ហាញរាជសារ

- ទុំស្លាប់បណ្តាលមកពីម្តាយទាវជាអ្នកបើកដៃឲ្យគេសម្លាប់

- ទុំស្លាប់បណ្តាលមកពីអរជូន និងម៉ឺនងួនជាអ្នកសម្លាប់

- ទុំស្លាប់បណ្តាលមកពីនាងទាវមិនជួយដាស់តឿនទុំ

- ទុំស្លាប់បណ្តាលមកពីស្តេចរាមាបណ្តាលឲ្យទុំយករាជសារទៅខ្លួនឯង

- ទុំស្លាប់ព្រោះស្នេហា

- ទុំស្លាប់បណ្តាលមកពីរបបសក្តិភូមិសម័យលង្វែកតែម្តង ។

TUM TEAV

At Vi hear Thom Pagoda in Ba Phnom province, there were two novice monks, one of whom was called Tum, while the other was called Pich. They loved each other like brothers. And they usually made taok (containers) for sale. Tum was handsome and eloquent, as well as [possessing] skillful knowledge of magic, while Pich was good at playing a reed wind instrument.

The windy season came, they both became bored. They said goodbye to their master in order to take taok (containers) for sale in a distant place. They walked until they arrived in Tbaung Khmum province. Everywhere they went; people were attracted to the appearance and voice of Tum. In the meantime, Nor, who was the maid of Teav, passed by that place holding a water jar. She heard Tum chanting. She stayed still and listened to him. Then, she rushed to fill the jar with water and went back to tell Teav about it. When Teav was told about what Nor had admired about Tum she begged her mother to invite him to do the chanting at home.

When Teav's mother heard this, she felt sympathetic and walked out covering herself with a scarf. When she arrived there, she asked the monk, "I would like to invite you to eat betel nut at my house." Then, Tum responded, "You can go and arrange the place first, I will be pleased to go there later." After the invitation was made, Teav's mother rushed back home in order to arrange the mat, pillow, and materials for offerings to the monk. Having discussed this with Pich, Tum immediately started the journey to the house of Teav's mother. Once they arrived, Teav’s mother greeted them and offered the prepared betel nuts and betel leaves. A while later, Tum started chanting. Hearing the chanting, Teav became restless, and moved in and out of the room. Once Tum saw Teav, he fell in love with her. He decided to chant any parts that used "courting words". Teav prepared the blanket, ointment containers, betel nuts and cigarettes and put them on the tray on the pedestal. Then, she asked Nor to bring them to Tum, and she prayed to have Tum as her life partner. Tum received the offerings, and spelled the charm to Teav so that she would fall in love with him. From that moment on, they thought anxiously about each other.

The morning came when the sun was shining, and the two novice monks said goodbye to all their friends nearby and drove the carriage back [to where they had come from]. They both worked very hard without rest till late evening when they arrived. They both went up to bow to their master, the patriarch, and told him all about the story. Then, they left him to have a rest. Tum covered himself with the blanket Teave had given him and thought about her. He felt he could no longer stay in the monkshood. He asked his master to leave monkshood. The master calculated his identity numbers and prophesied that he would lose his life. He suggested that he delay it [leaving the monk hood] until Pisak (the sixth month of the lunar calendar), while he allowed Pich to leave the monkshood at that time. Tum was depressed because he was not allowed to do this. He then took candles and incense sticks, and made a declaration to leave the monkshood close to a mound. After that, he went to apologize to his master. And he said goodbye to his mother in order to go to Tbaung Khmum immediately in Pich's company.

Pich and Tum traveled during the hot day without rest. When the night came, they both slept in the crotches of a tree, worrying about fierce animals. And Tum also questioned the efforts he was making for a woman, which seemed inappropriate. When Tum and Pich arrived in Tbaung Khmum, they went to stay at their foster mother's house.

Oknha Orchoun, a District Governor in Tbaung Khmum province, had agreed with his wife to ask for Teav's hand for his son, Meun Nguon. Teav's mother was so happy, and she told Teav that-she had decided to match her with Meun Nguon. Hearing this, Teav strongly objected to her decision. However, she [her mother] forced her to accept it by quoting the proverb: "The cake shall not be larger than its mold."

Many days later, the news reached Tum; the scholar was so worried. One evening, he arrived at Teav's house. Coincidentally, Teav's mother was not home. Teav saw Tum walking back and forth; she asked Nor to invite him into the house. Tum and Teav had the chance to talk. They both vowed to be honest with each other. They made love. Nor helped hide it. When Teav's mother arrived, Tum made an excuse that he had come in search of cows and horses to buy. Teav's mother amicably greeted Tum and Pich, and allowed them to stay at her house as long as they needed. Tum had always been taking the chance to spend timewith Teav secretly. Meun Nguon often went in to please her without knowledge of her affairs.

In that era, there was a king named Preah Bat Reamea Cheung Prey. He heard that the scholar Tum and Pich, who were good at chanting and blowing a reed wind instrument, had won great approval. At that time, the fame of Tum and Pich reached Lungvek capital, and he ordered his servants to accompany them into the city. Later, he wished to have a beautiful woman as his queen. The royal soldiers went in search of the woman. They found no one till they arrived in Tbaung Khmum where they found only Teav. They brought her to the King. Along the way, was restless, thinking about Tum? Days later, she and her mother arrived at the palace. The following morning, the King came to the royal palace, while Teav's mother brought her in to see the King.

The King was satisfied with Teav. He asked Tum to sing, and admired her beauty. Tum accepted the order. Then, he bowed and walked in to take a proper seat. He looked up and was surprised to see Teav who had been brought in by her mother. Tum was enraged. With the love he had for her, he sang; telling the King that Teav was his girl. The King was furious. However, he took control of his anger under the guidance of dharma. And he pronounced them to be spouses.

Teav's mother was disappointed and returned home alone. She went to talk with Orchoun in order to renegotiate their earlier agreement. Teav's mother wrote her a letter telling her that she was sick and asking her to return to Tbaung Khmum. Teav arrived home and knew that she had been cheated. She sent a letter to Tum. Tum was depressed and he told the King the whole story. The King became enraged with Orchoun.

The King gave Tum a letter [telling him] to go to Tbaung Khmum. Hearing the drum from the distance, Tum was shocked and crying till Pich asked him to get dressed and to cover his head with a black silk blanket given by the King. Then, they walked straight to the wedding hut. When they arrived and saw that the wedding organizer was drunk and had fallen asleep, they both tried to get in like the other guests. They entered the house and greeted the elders. They enjoyed the feast like the other guests. Tum drank wine and got drunk. He became brave; he sang, calling Teav out of the room. Teav came out; Tum carried her and placed her on his lap. He kissed and caressed her. He accused her of being unfaithful to him. She fed Tum's desire and ran crying back into the room. Teav's mother was in a rage and called for Orchoun to arrest and kill Tum.

When Teav heard that her man had been caught, she begged them not to tie him with rattan but with the scarf given by the King. Tum was taken away. That night, Teav knew that Tum was killed. She asked Nor to bring her a betel knife. She prayed that no one would see her when she descended from the house. When she met a cowherd, she took off her ring; then, she asked him to take it and sing, telling the guests that Teav and Nor were dead, along with Tum. After that, she walked around till she found Tum's body under a big banyan tree in Cheung Khal village. The two ladies committed suicide, falling across Tum's body.

While the wedding participants were then astonished to hear the boy's singing and tried to be in pursuit of Teav. Hearing that Teav had disappeared, Orchoon was furious and followed her to Choeung Khallarge Bodhi tree, where he found the three guys dead. Once the corpses were being buried, a royal message was seen dropping out of Tum's body. Orchoon was very frightened on sight of the message and blamed Teav's mother for the incidence. Having known that Tum was killed, Pich and his teammates traveled on boats to Longvek palace to inform the King of the event. The King Choeung Prey was very irritated to hear it, he traveled to Tbaung Khmum and commanded that Orchoon's family and Teav's mother be arrested and their heads be raked to death, while their associates were also ordered to work as laborers.

THE END

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